cara

Sanskrit cara (373)

     According to Monier-Williams’ A Sanskrit-English Dictionary, Sanskrit term cara is derived from Sanskrit root car, meaning “to move one’s self, go, walk, move, stir, roam about, and wander.” It refers to “moving, locomotive, movable, shaking, unsteady, going, walking, wandering, being, living, practicing, a spy, and a secret emissary or an agent; the wind and air.” It traces its origin to the Tamil root kaṭu (movement), and due to the ṭ > r phonetic change, kaṭu (movement) transforms into cara in Sanskrit (kaṭu (movement) > kar > car > cara). The following words, related to Sanskrit cara, also originate from the Tamil root kaṭu (movement).

saṃcārin, “forming the retinue of anyone.” carī, “young woman.” caradravya, “movables, goods and chattels.” carapushṭa, “spy-nourished, a mediator.” caramūrti, “an idol which is carried about in procession.” carâcara, “movable and immovable, locomotive and stationary, moving and fixed (as animals and plants); the aggregate of all created things whether animate or inanimate, world.” carâcara-guru, “the lord of the world (Brahmā); name of Ṡiva.” cáraka, “a wanderer, wandering religious student; a spy; a kind of ascetic; name of a Muni and physician; name of a branch of the black Yajur-veda.” caraṭa, “a wagtail.” caraṭī, “woman married or single who after maturity residles in her father’s house.” cáraṇa, “a foot; the feet of, the venerable; a pillar, support; the root (of a tree); a Pāda or line of a stanza; a dactyl; a 4th part (pāda); a section, subdivision; a school or branch of the Veda; going round or about, motion, course; acting, dealing, managing, (liturgical) performance, observance; behaviour, conduct of life; good or moral conduct; practising; grazing; consuming, eating; a particular high number.” cáraṇakamala, “foot-lotus, a beautiful foot.” cáraṇagata, “fallen at one’s feet.” cáraṇagranthi, “foot-joint, the ankle.” cáraṇatra, “foot-saver, a shoe.” cáraṇapa, “root-drinker, a tree.” cáraṇapatana, “a foot-fall.” cáraṇapāta, “equal to cáraṇa-patana; tread, kick.” cáraṇapṛishṭha, “the back of the foot.” cáraṇaprasāra, “stretching the legs.” cáraṇabhaṅga, “fracture of the foot.” cáraṇayuga, “both feet; two lines of a stanza.” cáraṇayodhin, “foot-fighter, a cock.” cáraṇasevā, “service on one’s feet, devotion.” caranânamita, “bent under the feet, trodden down.” caraṇâbharaṇa, “a foot-ornament.” caraṇâyudha, “having the feet for weapons; a cock.” caranârdha, “the half of the foot; half of the fourth of a stanza.” caraṇâskandana, “treading down with the feet.” caraṇôpaga, “in contact with the feet, at the feet.” caraṇôpadhāna, “a foot-rest.” caráṇī, “movable, active.” caraṇīyámāna, “engaged in, carrying on.” caraṇya (1), “(nominal verb) to move.” caraṇya (2), “foot-like.” caraṇyu, “movable.” carátha, “moving, living; going, wandering, course.” carācará, “moving, locomotive, running.” cari, “an animal; name of a man.” carita, “gone, gone to, attained; practised; espied, ascertained (by a spy, cara) motion (of asterisms); acting, doing, practice, behaviour, acts, deeds, adventures; fixed institute, proper or peculiar observance.” caritám, “going, moving, course.” caritapūrva, “performed formerly.” caritârtha, “attaining one’s object, successful in any undertaking.” caritârthatā and caritârthatva, “successfulness.” caritârthaya, “(nominal verb) to cause any one to attain his aim, satisfy.” caritârthita, “satisfied.” caritârthin, “desirous of success.” caritavya, “to be practised or performed.” caritra, “a foot, leg; going; acting, behaving, behaviour, habit, practice, acts, adventures, deeds, exploits; nature, disposition; custom, law as based on custom; caritra-bandhaka, “a friendly pledge.” caritra-vat, “one who has already performed (a sacrifice).” carishṇú, “moving, locomotive, unsteady, wandering about.” carishṇúbīja, “the semen of [moving beings, i.e., of] animals.” carishṇú-dhūma, “having moving smoke.” cartavya, “to be practiced.” carya, “to be practised or performed; the small shell Cypraea moneta; driving (in a carriage); proceeding, behaviour, conduct; due observance of all rites and customs; a religious mendicant’s life; practising, performing, occupation with, engaging in.” caryā, “going about, wandering, walking or roaming about, visiting, driving.” cāra, “a spy; going, motion, progression, course; wandering about, travelling; proceeding; practising; a bond, fetter; a prison.” cārī, “particular step (in dancing); a trap, snare.” cāra-cakshus, “see cāra-dṛiṡ; a spy employed like an eye.” cāra-caṇa and cāra-cuñcu, “graceful in gait.” cāradṛiṡ, “spy-eyed, employing spies like eyes.” cārapatha, “a cross-away.” cārapāla, “a secret agent.” cārapurusha, “a spy.” cārabhaṭa, “a (valorous) soldier." cārabhaṭī, “heroism.” cāravāyu, “summer-air.” cārâdhikāra, “a spy’s office or duty.” cārâdhikārin and cārântarita, “equal to cārapāla.” cārêkshaṇa, “equal to cāra-dṛiṡ.” cāraka, “proceeding; setting in motion; composed by Caraka; a spy; a driver, herdsman; an associate, companion; a fetter; a prison.” cārikā, “a female attendant; journey (of Buddha); a cock-roach.” cāraka-tri-rātra, “a particular ceremony lasting three days (prescribed by Caraka or by the Carakas).” cārakīṇa, “fit for a wandering religious student.” cāraṇa, “depending on a Vedic school (caraṇa); belonging to the same Vedic school (reading the scripture); a wandering actor or singer; a celestial singer; a spy; pasturing, tending; a kind of process applied to mercury.” cāraṇa-tva, “a wandering actor’s profession, dancing.” cāraṇa-dāra, “wandering actors’ wives, female dancers.” cāraṇaika-maya, “inhabited only by wandering actors.” cāratha, “wandering.” cārita, “set in motion; caused to be done by.” cāritra, “moving, name of a Marut; proceeding, manner of acting, conduct; good conduct, good character, reputation; peculiar observance, peculiarity of customs or conditions; a ceremony.” cāritra-kavaca, “cased in the armour of good conduct.” cāritravatī, “name of a Samādhi.” cāritrin, “of good conduct.” cāritrya, “good conduct.” cārin, “moving; moving, walking or wandering about, living, being; acting, proceeding, doing, practising; living on; coming near, resembling; foot-soldier; a spy.” adhaṡ-cara, “creeping on the ground, a thief.” saṃ-√car, “to go or come together, meet, join; to come near, approach, appear; to go or wander about, walk about, roam, go or drive or ride in or on; to go in or through, enter, traverse, pervade; to pass over to, pass from one to another; to issue from; to move, live, exist, be; to practise, perform.” saṃ­-cārayati, (causal form) “to cause to come together, make to meet, bring into contact; to cause to go, set in motion; to lead about, turn out (to graze); to cause to pass through; to let pass, hand round.” saṃ-carā, “to reach to.” saṃ-cará, “going about, moving; going or belonging together, simultaneous; passage, a way, road, path, place for walking (especially the space assigned to each person who takes part in a rite); a difficult passage, defile, bridge over a torrent; evolution, development, emanation; the body; killing.” saṃ-cará-bhāgin, “obtaining a share with difficulty.” saṃcáraṇa, “fit or suitable for going or walking upon, accessible, practicable; going or coming togethar, meeting, converging.” saṃ-cáraṇam, “going together or through, passage, motion, passing over from or in or by means of; (with samudrám) navigation; setting in motion, use.” samcaritra, “coupling, procuring.” samcarishṇu, “disposed to move or ramble, about.” samcaréṇya, “suitable for going or walking on, practicable.” saṃ-cāra, “walking about, wandering, roaming, driving or riding, any motion; transit, passage; the passage or entrance of the sun into a new sign; passing over, transition, transference to (compound); transmission (of disease), contagion; course, path, way; track (of wild animals); course of life, career; a particular class of spies; difficult progress, difficulty, distress; leading, guiding; inciting, impelling; a gem supposed to be in the head of a serpent.” saṃ-cāra-jīvin, “(probably) a tramp, vagabond.” saṃ-cāra-patha, “a walk, walking-place; (in dramatic language) a female attendant on a king.” saṃ-cāra-pūta, “purified by the course or passage (of anything).” saṃ-cāra-vyādhi, “a particular (probably infectious) disease.” saṃcāraka, “a leader, guide; name of one of Skanda’s attendants.” saṃcārikā, “a procuress, go between; a female servant to whom is entrusted the principal care (of money matters); the nose.” saṃcāraṇa, “bringing near, conveying, mixing, adding, transmission, insertion; delivering (a message).” saṃcāraṇīya, “to be walked or wandered through or circumambulated; to be transmitted or transferred to (locative case).” saṃcārayitṛi, “a leader, guide.” saṃcārita, “caused to go, set in motion, impelled, driven, guided; transmitted, communicated (as a disease); a person who carries out the intentions of his masters.” saṃ-cārin, “going together or about, going hither and thither, roaming, wandering, moving in; going or passing from one to another, transmitted, infectious, contagious, hereditary (as a disease); ascending and descending (applied to a note or tone); penetrating into; coming together, meeting, in contact with, adjacent or contiguous to; taken or carried together with one (as an umbrella); carrying with one; being in; engaged in, occupied with; passing away, transitory, adventitious, unsteady, inconstant, fickle; influencing, impelling, setting in motion; difficult, inaccessible; incense or the smoke rising from burnt incense; air, wind.” saṃ-cāriṇī, “a kind of Mimosa.” saṃ-cāritva, “transitoriness, inconstancy (of feeling).” saṃ-cārya, “to be walked upon, accessible; brought about or produced by (compound).” ántacara, “going to the frontiers, walking about the frontiers.” antárikshacara, “passing through the atmosphere.” antárikshacaras, “a bird.” ap-cara, “an aquatic animal.” ādāya-cara, “one who goes away after having taken.” udake-cará, “moving in or inhabiting water.” anu-√car, “to walk or move after or along; to follow, pursue, seek after; to follow out, adhere to, attend; to behave.” anu-cārayati, (causal form) “to let or cause to traverse.” anu-carcūryámāṇa, (intensive form) “continuing following.” anu-cará, “following, attending.” anu-carás, “companion, follower, servant.” anu-carī or anu-cará, “a female attendant.” anu-cāraka and anu-cārakas, “a follower, attendant.” anu-cārikā, “a female follower or attendant.” anu-cārin, “following, attending.” tapaṡcaraṇa and tapaṡcaryā, “the practice of austerities.” dvicaraṇa, “2-legged.” duṡ-√car, “to act wrongly or badly towards, to behave badly.” duṡcara, “difficult to be gone or passed; difficult to be performed; going with trouble or difficulty; acting ill, behaving wickedly; a bear; a bivalve shell (probably both as moving slowly).” duṡ-cārin, “practising very difficult penance.” dúṡcarita, “misbehaviour, misdoing, ill-conduct, wickedness; (Buddha) the 10 chief sins; misbehaving, wicked.” ráthacaraṇa, “a chariot-wheel.” ráthacaryā, “chariot-course, travelling or going by carriage.” sac-carita, “good conduct; history or account of the good; well-conducted, virtuous.” sac-caritra, “good conduct; history of the good; virtuous.” sac-caryā, “equal to sac-carita.” sac-cāra, “a good spy.” sahácara, “going with, accompanying, associating with; belonging together; similar, like; a companion, friend, follower; a surety.” sahácarī, “a female companion or friend, mistress, wife.” sahácara-bhinna, “(in rhetoric) separation of what belongs together, joining discordant things or ideas.” sahácarī-dharma, “the wife’s duty, sexual intercourse.” sahá-caraṇa, “going or belonging together.” sahá-carat, “going with, accompanying, attending.” sahá-carita, “gone or going with; congruent, homogeneous.” sahá-cará, “going together; agreement, harmony, congruence, concomitance.” sahá-cará-vidhi, “name of a work on the ceremonies enjoined upon a widow burning herself on the pyre of her husband.” sahá-cārin, “going or living together, gregarious; connected or associated together, essentially belonging to; a follower, associate, companion.” sahá-cāriṇī, “a female companion, confidante, friend.” sahá-cārin-tva, “the being connected together, concomitance, inseparability.” súcarita (1), “well performed; good conduct or behaviour, virtuous actions.” súcarita-carita, “one who leads a virtuous life.” súcarita-vrata, “well performing religious observances; súcaritârtha-pada, “(speech) containing well selected sense and words.” súcarita (2), “well-conducted, moral, virtuous.” súcaritā, “a virtuous or faithful wife.” súcaritra, “well-conducted.” súcaritrā, “a virtuous wife; coriander; good conduct.” ati-√car, “to pass by; to overtake, surpass; to transgress, offend, be unfaithful to.” ati-cara, “transient, changeable.” ati-cāra and ati-cāras, “passing by, overtaking, surpassing; accelerated motion, especially of planets; transgression.” ati-cārin, “surpassing, transgressing.” an-ācaraṇa and an-ācaraṇam, “non-performance of what is right or customary, improper behaviour; misconduct.” an-ācāra and an-ācāras, “see an-ācaraṇa; improper in behavior; regardless of custom or propriety or law; unprincipled; uncommon, curious.” anācārin, “not acting properly.” apa-√car, “to depart; to act wrongly.” apa-carita, “gone away, departed, dead.” apa-caritam, “fault, offence.” apa-cāra and apa-cāras, “want, absence; defect; fault, improper conduct, offence; unwholesome or improper regimen.” apa-cārin, “departing from, disbelieving in, infidel; doing wrong, wicked.” abhi-√car, “to act wrongly towards any one; to be faithless (as a wife); to charm, enchant, bewitch.” abhi-cara, abhi-caras, “a servant.” abhi-caraṇīya, “fit for enchanting or exorcising.” abhi-cārá and abhi-cāras, “exorcising, incantation, employment of spells for a malevolent purpose; magic (one of the Upapātakas or minor crimes).” abhi-cāraka, “enchanting, exorcising, conjuring; a conjurer, a magician.” abhi-cāraṇīya, “to be enchanted.” abhi-cārita, “enchanted, charmed.” abhi-cārín, “enchanting.” abhī-cāra and abhī-cāras, “exorcising, incantation.” āṡcarya, “appearing rarely, curious, marvellous, astonishing, wonderful, extraordinary.” āṡcaryam, “(indeclinable) rarely, wonderfully; (neuter gender) strange appearance; a wonder, miracle, marvel, prodigy; wonder, surprise, astonishment.” āṡcarya-tā or āṡcarya-tva, “wonderfulness, wonder, astonishment.” āṡcarya-bhūta, “having a marvellous appearance, wonderful.” āṡcarya-māya, “wonderful, marvellous, miraculous.” āṡcarya-ratnamālā, “name of a work.” āṡcarya-rūpa, “being of marvellous appearance, strange, wonderful.” iṭ-cara and iṭ-caras, “a bull or steer allowed to go at liberty.” uc-car, “to go upwards, ascend, rise (as the sun), issue forth, go forth; to let the contents (of anything) issue out; to empty the body by evacuations; to emit (sounds), utter, pronounce; to quit, leave; to sin against, be unfaithful to (a husband); to trespass against.” uc-cārayati, (causal form) “to cause to go forth; to evacuate the body by excretion, discharge feces; to emit, cause to sound, utter, pronounce, declare.” uc-caraṇa and uc-caraṇam, “going up or out; uttering, articulating.” uccaraṇya, (nominal verb) “to move out, stretch out to.” uc-carita, “gone up or out, risen; uttered, articulated.” uc-caritam, “excrement, dung.” uc-cārá, “rising.” uc-cāras, “feces, excrement; discharge; pronunciation, utterance.” uc-cārá-prasravaṇa, “excrement.” uc-cārá-prasrāva-sthāna, “a privy.” uc-cāraka, “pronouncing, making audible.” uc‑cāraṇa and uc‑cāraṇam, “pronunciation, articulation, enunciation; making audible.” uc‑cāraṇa-jña, “a linguist, one skilled in utterances or sounds.” uc‑cāraṇa-sthāna, “the part of the throat whence certain sounds (such as nasals, gutturals) proceed.” uccāraṇârtha, “useful for pronunciation; necessary for pronunciation, a redundant letter (only used to make pronunciation easy).” uc-cāraṇīya, “to be pronounced.” uc-cārayitṛi, “one who utters or pronounces.” uc-cārita, “pronounced, uttered, articulated; having excretion, one who has had evacuation of the bowels.” uc-cāritam, “evacuation of the bowels.” uc-cārin, “emitting sounds, uttering.” uc-cārya (1), “to be spoken, to be pronounced.” uc-cārya (2), “having spoken or uttered.” uc-cāryamāṇa, “being uttered or pronounced.” upa-√car, “to go towards, come near, approach; to come near, wait upon, serve, attend, assist, bear a hand; to approach, set about, undertake, perform; to attend on (a patient), physic (a person), treat, tend, nurse; to use figuratively or metaphorically, apply figuratively.” upa-cára, “accessory, supplementary.” upa-cáras, “access, approach; attendance, cure.” upa-caraṇá and upa-caranam, “approach.” upa-caraṇīya, “to be approached; to be attended; to be applied or attributed.” upa-carita, “approached, attended; applied.” upa-caritavya, “to be attended or waited upon; to be treated; to be respected or revered or treated with attention.” upa-caritavyā, “service, attendance; attendance on a patient; practice of medicine.” upa-carya, “having approached, having attended.” upa-cārá and upa-cāras, “approach, service, attendance; act of civility, obliging or polite behaviour, reverence; proceeding, practice; behaviour, conduct; mode of proceeding towards (genitive case), treatment; attendance on a patient, medical practice, physicking; a ceremony; present, offering, bribe; solicitation, request; ornament, decoration; a favourable circumstance; usage, custom or manner of speech.” upa-cārá-karaṇa or upa-cārá-karman or upa-cārá-kriyā, “act of courteousness, politeness, civility.” upa-cārá-cchala, “a kind of fallacious inference.” upa-cārá-pada, “a courteous or polite word, a mere compliment.” upa-cārá-para, “intent on service or politeness.” upa-cārá-paribhrashṭa, “devoid of civility, destitute of kindness, churlish, uncourteous.” upa-cārá-parîta, “full of politeness.” upa-cārá-vat, “polite; furnished with ornaments, decorated.” upacāraka and upacārakas, “courteousness, politeness.” upacārika, “serving for, belonging to.” upacārin, attending upon, serving; revering; using (a remedy).” upa-cārya, “to be attended upon, to be treated with attention.” éka-cará, “wandering or living alone, not living in company, solitary, segregarious; moving at the same time.” éka-caras, “a rhinoceros.” éka-caraṇa, one-footed.” éka-caraṇās, “name of a fabulous race.” éka-cārin, “living alone, solitary.” éka-cāraṇī, “woman who goes after one man only, a faithful woman.” kapótacaraṇa, “a kind of perfume.” ku-cará, “roaming about; following evil practices, wicked; speaking ill of any one, detracting.” ku-caras, “a wicked man.” ku-caritra and ku-caryā, “evil conduct.” dur-ācara, “difficult to be practiced or performed; difficult to be treated or cured, incurable.” dur-ācarita, “misfortune, ill luck.” dur-ācāra and dur-ācārin, “bad behaviour, ill conduct; ill-conducted, wicked.” pakshacara, “an elephant strayed from the herd; the moon.” paṅkticara, “going in lines, an osprey.” pari-√car, “to move or walk about, go round, circumambulate; to attend upon or to; serve, honour.” paricārayati, (causal form) “to surround; to wait on, attend to; to cohabit; to be served or waited upon.” paricará, “moving, flowing; an attendant, servant, follower; a patrol or body-guard; homage, service.” paricȧraṇa, “an assistant, servant; going about; serving, attending to, waiting upon.” paricaraṇīya, “to be served or attended to; belonging to attendance.” paricaritavya, “to be attended on or served or worshipped.” paricaritri, “an attendant or servant.” paricarya, “equal to paricaritavya.” paricaryā, “circumambulation, wandering about or through; attendance, service, devotion, worship.” paricaryāvat, “one who attends upon or worships.” paricāra, “attendance, service, homage; a place for walking; an assistant or servant.” paricāraka, “an assistant or attendant; executor (of an order).” paricārikā, “a female attendant, a waiting maid.” paricāraṇa, “attendance.” paricāraya, (nominal verb) “to take a walk, roam about; to cohabit; to attend to, wait on.” paricārika, “a servant, assistant; fried grain.” paricārita, “amusement, sport.” paricārin, “moving about, moveable; attending on or to, serving, worshipping; man-servant.” paricāriṇī, “maid.” paricārya, “to be served or obeyed or worshipped.” paricīrṇa, “attended to, taken care of.” pādacāra, “going on foot, walking; a foot-soldier; walking on foot.” pādacāreṇa, “on foot.” pādacārin, “going or fighting on foot, having feet, walking, moving; a pedestrian, foot-soldier.” pra-√car, “to proceed towards, go or come to, arrive at; to come forth, appear; to roam, wander; to circulate, be or become current (as a story); to set about, perform, discharge; to be active or busy, be occupied or engaged in; to proceed, behave, act in peculiar manner; to come off, take place.” pra-cārayati, “to allow to roam, turn out to graze; to make public.” pracara, “a road, way, path; usage, custom, currency; going well or widely.” pracaraṇa, “going to graze; proceeding with, beginning, undertaking; circulating, being current; employing, using.” pracaraṇīya, “being in actual use.” pracarita, “followed, practised; arrived at, visited; current, publicly known.” pracaritavya, “to be proceeded with or undertaken, to be performed.” pracaryā, “an action, process.” pracāra, “roaming, wandering; coming forth, showing one’s self, manifestation, appearance, occurrence, existence; application, employment, use; conduct, behaviour; prevalence, currency, custom, usage; a playground, place of exercise; pasture ground, pasturage.” pracāraṇa, “scattering, strewing.” pracārita, “allowed to wander or roam about; made public or manifest.” pracārin, “coming forth, appearing; following, adhering or sticking to (locative case or compound); proceeding with, acting, behaving; going about, wandering.” brahmacárya, “study of the Veda, the state of an unmarried religious student, a state of continence and equal to chastity.” brahmacárya-tva, “the unmarried state, continence, chastity.” brahmacárya-vat, “leading the life of an unmarried religious student, practising chastity.” brahmacárya-vrata, “a vow of chastity.” brahmacárya-skhalana, “deviating from chastity.” brahmacáryâṡrama, “the period of unmarried religious studentship.” brahmacārika, “religious studentship.” brahmacārin, “practicing sacred study as an unmarried student, observing chastity; a young Brāhman who is a student of the Veda (under a preceptor) or who practises chastity, a young Brāhman before marriage (in the first period of his life).” brahmacāriṇī, “name of Durga; a woman who observes the vow of chastity.” brahmacari-vāsa, “the living of a Brahma-cārin (in the house of his religious teacher).” brahmacari-vāsin, “living as a Brahma- cārin.” yathêshṭa-cārin, “a bird.” yathêshtâcāra, “doing as one likes, unrestrained.” rajanīcara, “wandering in the night (as the moon); night-rover; a Rākshasa; a night-watcher; a thief.” bahiṡcara, “going out, moving or appearing outside, external; crawling out of its shell, a crab; an external spy.” vāricara, “living in or near water, aquatic, an aquatic animal; a fish.” vāricārin, “living or moving on water.” vi-√car, “to move in different directions, spread, expand, be diffused; to rove, ramble about or through, traverse, pervade; to sally forth, march against, make an attack or assault; to wander from the right path, go astray, be dissolute; to commit a mistake or blunder (with words); to run out, come to an end; to stand or be situated in; to associate or have intercourse with; to act, proceed, behave, live; to practise, perform, accomplish, make, do; to graze upon, feed upon (a pasture).” vi-cārayati, “to cause to go or roam about; to cause to go astray, seduce; to move hither and thither (in the mind), ponder, reflect, consider; to doubt, hesitate; to examine, investigate, ascertain.” vicara, “wandered or swerved from.” vicaraṇa, “wandering, motion.” vicaraṇīya, “it is to be acted or proceeded.” vicarita, “moved in different directions; wandering, roaming about.” vi-cāra, “mode of acting or proceeding, procedure (also equal to a single or particular case); change of place; pondering, deliberation, consideration, reflection, examination, investigation; doubt, hesitation; a probable conjecture; dispute, discussion; prudence.” vi-cāra-kartṛi, “one who makes investigation, a judge, investigator.” vi-cāra-jña, “knowing how to discriminate or judge, able to decide on the merits of a case, a judge.” vi-cāra-dṛiṡ, “employing no spies for eyes and looking at a matter with consideration.” vi-cāramūḍha, “foolish or mistaken injudgement.” vi-cāravat, “proceeding with consideration, considerate, prudent; vi-cāravid, “knowing how to discriminate.” vi-cāraṡīla, “disposed to deliberation or reflection, considerate, deliberative.” vi-cārasthala, “a place for discussion or investigation, tribunal; a logical disputation.” vi-cārârthasamāgama, “assembly for the sake of trial or judgment, an assembly for investigation or discussion.” vi-cārôkti, “discriminating speech.” vicāraka, “a leader, guide; a spy; one who deliberates or considers.” vicārikā, “a female servant who looks after the garden and the various divisions of the house.” vicārikatā and vicārikatva, “investigation, deliberation, discussion.” vicāraṇa, “consideration, reflexion, discussion, doubt, hesitation; changing a place.” vicāraṇā, “distinction, kind; name of the Mīmaṉsā system of philosophy.” vicāraṇīya, “to be deliberated about, needing careful consideration.” vicārita, “deliberated, considered, discussed, judged; anything which is under discussion, dubious, doubtful, uncertain; anything which has been discussed or decided, ascertained, settled; deliberation, doubt, hesitation.” vicārin, “having wide paths (as the earth); moving about, wandering, traversing; proceeding, acting; changing, mutable; wanton, dissolute, lascivious; deliberating, judging, discussing; name of a son of Kavandha.” vicārya, “to be deliberated or discussed, dubious, doubtful, questionable.” vyomacara, “a planet.” vyomacārin, “a bird; a divine being, god; a saint; a Brāhman; a heavenly body.” vyomacāri-pura, “sky-floating city, the city of Hari-ṡcandra (supposed to be suspended between heaven and earth).” sad-ācaraṇa, “the manner of acting or behaviour of the good or wise.” sadācāra, “practice of good men, virtuous conduct, good manners, approved usage; well-conducted, virtuous.” sadācāra-vat, “well-conducted, well-behaved, having approved usages.” sadācārin, “having pure and bright and good conduct.” sam-ā-√car, “to act or behave or conduct one’s self towards; to practice, perform thoroughly, do, accomplish; to associate with; to remove.” sam-ācara, “practising, observing.” sam-ācāra, “procedure, practice, conduct, behaviour in; custom, usage, usual way or method; the customary presentation of; doings, news, report, information, tradition.” vanecara, “wandering or dwelling in a wood, inhabitant of a forest (applied to men, animals and demons).” vanecarâgrya, “chief of forest-dwellers, an ascetic, anchorite, sage.” ṡaucâcāra, purificatory rite, mode of cleansing the person by ablution and others (after voiding excrement or contracting any defilement).” várṇa-cāraka, “a painter.” sukhá-cara, “going or moving easily; name of a village.” sukhácāra, “easily-going, a good horse.” sudurācāra, “very ill-conducted, very badly behaved or wicked, a profligate.” suduṡcara, “very difficult of access, inaccessible; very arduous or painful.” sénacara, “going with an army, a soldier, warrior.” hasti-cārin, “an elephant-driver.” niṡā-cara, “night-walking, moving about by night; a fiend or Rākshasa; a jackal; an owl; Anas casarca; a snake; a kind of Granthi-parna; name of Ṡiva.” niṡā-carī, “a female fiend, a woman going to meet her lover at night; a bat.”