Sanskrit yugá (278)
According to Monier-Williams’ A Sanskrit-English Dictionary, Sanskrit word yugá is derived from the root yu, connoting “to unite, attach, harness, yoke, bind, and fasten.” He also compares it with the root yuj, connoting “to yoke or join or fasten or harness.” The word yugá denotes “a yoke, team, a pair, couple, and brace.” It traces its origin to the Tamil root okka through the transformation of okka > yugá. The following words, related to Sanskrit yugá, also originate from Tamil okka.
yugá-kīlaka, “the pin of a yoke.” yugá-kshaya, “the end of a Yuga, destruction of the world.” yugá-dhāra, “the pin by which a yoke is fastened to the pole.” yugá-dhur, “the pin of a yoke.” yugá–ṃ-dhara, “holding or bearing the yoke.” yugá-pad, “being in the same yoke or by the side of each other, together, at the same time, simultaneously.” yugá-karman, “a simultaneous action.” yugá-prâpti, “reaching simultaneously.” yugá-bhāva, “simultaneousness.” yugá-pārṡvaka or yugá-pārṡva-ga, “going at the side of the yoke.” yugá-bāhu, “having arms like a yoke, long-armed.” yugá-bhaṅga, “the breaking of a yoke.” yugá-vyāyata-bāhu, “having arms long as a yoke, long-armed.” yugânta, “the end of the yoke; the meridian; the end of a generation; the end of an age or Yuga, destruction of the world.” yugá-bandhu, “a real and constant friend.” yugátâgni, “the fire at the end of the world.” yugântara, “a special yoke, peculiar yoke; the second half of the arc described by the sun and cut by the meridian; another generation, a succeeding generation.” yāvana, “uniting, joining, mixing.” yāvya, “to be joined or mixed; unimportant, insignificant.” yiyavishā, “the wish to mix or blend.” yiyavishu, “wishing to mix or fill or cover with.” yuta, “attached, fastened; added; united, combined, joined or connected or provided or filled or covered with, accompanied by, possessed of.” yutaka, “joined, connected; a pair; a sort of cloth or dress; the edge of a cloth or dress; the edge of a winnowing basket; doubt or an asylum; friendship or forming friendship.” yuti, “uniting, junction, union or meeting with; the being furnished with or obtaining possession of; the sum, total number; the number to be added.” yuktá, “yoked or joined or fastened or attached or harnessed to; set to work, made use of, employed, occupied with, engaged in, intent upon; ready to, prepared for; absorbed in abstract meditation, concentrated, attentive; skilful, clever, experienced in, familiar with, united, connected, combined, following in regular succession; furnished or endowed or filled or supplied or provided with, accompanied accompanied by, possessed of; come in contact with; being in conjunction with; added to, increased by; fit, suitable, appropriate, proper, right, established, proved, just, due, becoming to or suitable for.” yuktá-karman, “invested with any office or function, serving the purpose, suitable, appropriate.” yuktá-kārin and yuktá-kṛit, “acting properly or suitably.” yuktá-grāvan, “having set the stones, in motion.” yuktá-ceshṭa, “behaving properly.” yuktá-tama, “most fit or intent upon, devoted to.” yuktá-tara, more fit; very much on one’s guard against any one.” yuktá-tva, “application, employment; fitness, propriety.” yuktá-daṇda, “applying punishment, punishing justly.” yuktá-mada, “intoxicated.” yuktá-manas, “fixing the mind, ready-minded, attentive.” yuktá-māṉsala, “properly stout or fleshy.” yuktá-yoga, “being in conjunction.” yuktá-ratha, “of a particcular kind of purging enema.” yuktá-rasā and yuktá-rāsnā, “a kind of plant.” yuktá-rūpa, “suitably formed, fit, proper suitably.” yuktá-rūpaka, an appropriate metaphor.” yuktá-vādiu, “speaking properly or suitably.” yuktá-ṡitôshṇa, “of moderate cold and heat.” yuktá-sena, “one whose army is ready (for marching).” yuktá-nīya, “relating to him.” yuktá-svapnâvabodha, “moderate in sleeping and waking.” yuktâtman, “concentrated in mind; wholly intent upon.” yuktâyas, “bound with iron, a sort of spade or shovel.” yuktâyukta, “the proper and improper, right and wrong.” yuktârtha, “having a meaning, sensible, significant, rational.” yuktâṡva, having yoked horses.” yuktâhāra-vihāra, “moderate in diet and pleasure.” yukti, “union, junction, connection, combination, preparation, going to, making ready for.” yukti-kathana, “statement of argument, giving reasons.” yukti-kara, “suitable, proper, fit; (or) established, proved.” yukti-kalpa-taru, “name of work.” yukti-kṛita, “acquired, gained,” yukti-jñā, “skilled in mixing (perfumes).” yukti-bāhya, “ignorant of the proper application.” yukti-mat, “joined or united or tied to; possessing fitness, ingenious, clever, inventive; furnished with arguments, proved; suitable, fit.” yukti-mallikā, yukti-mālikā, and yukti-muktàvali, “name of works.” yukti-yukta, “experienced, skillful; suitable, proper, fit; established, proved, very probable; argumentative.” yukti-ṡāstra, “the science of what is suitable or proper.” yugala, “a pair, couple, brace.” yugalaka, “a pair, couple, brace.” yugalāya, “means yugalāyate, to be like or represent a pair.” yugalāyita, “representing or like a pair.” yugma, “even; a pair, couple, brace, twins.” yugma-kṛishṇala, “a double Kṛishṇala.” yugma-cārin, “going about in pairs.” yugma-ja, “twins.” yugma-jananaṡānti, “name of work.” yugma-janman, “twins.” yugma-lāṅgalin, “possessing two ploughs.” yugma-vipulā, “a kind of metre.” yugma-ṡukra, “two white spots in the dark portion of the eye.” yugmâpatyā, “one who is the mother of twins.” yugmaka, “a pair, couple, brace; a double Ṡloka.” yugmàt, “even.” yugmadayujá, “even and odd.” yugmàn, “even.” yugya, “yoked or fit to be yoked; drawn by; a vehicle, chariot, car; any yoked or draught animal.” yugya-vāha, “a coachman, driver.” yugya-stha, “being in a carriage.” yugyâṡana-praseva, “the nose-bag containing a horse’s food.” yúj, “joined, yoked, harnessed, drawn by; furnished or provided or filled with, affected by, possessed of; bestowing, granting; exciting, an exciter.” yujya, “connected, related, allied; homogeneous, similar, equal in rank or power; suitable, proper, capable; union, alliance, relationship.” yuñjāna, “uniting, joining, arranging, performing; appointing to, charging or entrusting with; suitable, proper; successful, prosperous; a driver, coachman; a Yogin.” yoktavyà, “to be joined or yoked or united; to be concentrated; to be prepared or employed or practised or applied; to be inflicted; to be entrusted or charged with; to be furnished or provided with.” yoktṛi, “one who yokes or harnesses, a charioteer; one who excites or rouses; one who applies effort to.” yóktra, “any instrument for tying or fastening, a rope, thong, halter; the thongs by which an animal is attached to the pole of a carriage; the band round a broom; the tie of the yoke of a plough.” yoktraya, “to tie, bind, fasten, wind round.” yóga, “the act of yoking, joining, attaching, harnessing, putting to; a yoke, team, vehicle, conveyance; employment, use, application, performance; equipping or arraying (of an army); undertaking, business, work; acquisition, gain, profit, wealth, property; any junction, union, combination, putting together, arrangement, disposition, regular succession; fitting together, fitness, propriety, suitability; application or concentration of the thoughts, abstract contemplation, meditation; self-concentration; addition, sum, total; the connection of words together, syntactical dependence of a word, construction; a violator of confidence.” yóga-gati, state of union, the being united together.” yoga-cakshus, “contemplation-eyed, one whose eye is meditation.” yóga-tattva, “the principle of Yoga; name of an Upanishad.” yóga-prakāṡa or yóga-prakaṡaka, “name of work.” yóga-tas, “conjointly, suitably, properly; conformably to, in accordance with, by means of, in consequence of.” yóga-dhāraṇā, “continuance or perseverance in meditation.” yóga-nidrā, “meditation- sleep, a state of half meditation half sleep; light sleep.” yóga-patha, “the road leading to Yuga.” yóga-pada, “a state of self-concentration or meditation.” yóga-pādukā, “a magical shoe.” yóga-prâpta, “obtained through abstract meditation.” yóga-bhāraka, “a shoulder-yoke for carrying burdens.” yóga-yātrā, “the road or way to union with the Supreme Spirit.” yóga-yukta, “immersed in deep meditation, absorbed in Yoga.” yóga-ratha, “the Yoga as a vehicle.” yóga-vat, “connected, united, joined; one who applies himself to contemplation or Yoga.” yóga-vid, “knowing the right means or proper method, knowing what is fit or suitable; conversant with the Yoga.” yóga-siddhi, “simultaneous accomplishment.” yóga-prakriyā, “name of work.” yóga-mat, “experienced in the art of magic.” yogâṅga, “a constituent or part of the Yoga; means of attaining it.” yogâsana, “a mode of sitting suited to profound meditation or similar to that of the Yoga.” yóga-lakshaṇa, “name of work.” yogôdvahana, “support (with food and clothes).” yogas, “meditation, religious abstraction; the half of a lunar month.” yogāya, “to become Yoga, to be changed into religious contemplation or devotion.” yogi, in compound for yogin. yogi-tā, “the being connected with, connection, relation; the state or condition of a Yogi.” yogi-daṇḍa, “a kind of reed or cane.” yogi-nidrā, “a Yogi’s sleep, light sleep, wakefulness.” yogi-bhaṭṭa, “name of an author.” yogi-mārga, “a Yogi’s path, the air, atmosphere.” yogi-rāj, “a king among Yogi’s.” yogindra, “name of Yājñavalkya.” yogisa, “a king among Yogi’s.” yogiṡvara, “a master in sorcery; name of a goddess.” yogishṭa, “lead.” yogin, “joined or connected with, relating to, accompanied by, possessed of; being in conjunction with.” yoginī, “a female demon or any being endowed with magical power, a fairy, witch, sorceress; a woman representing arty goddess who is the object of adoration.” yógya, “fit for the yoke; useful, serviceable, proper, fit or qualified for, able or equal to, capable of; fit for Yoga, proper for religious meditation; a draught animal; exercise, practice; a vehicle or any machine.” yojaka, “a yoker, harnesser; a user, employer; an arranger, preparer, contriver, effecter.” yójana, “joining, yoking, harnessing; course, path; a stage or Yojana; instigation, stimulation; mental concentration, abstraction, directing the thoughts to one point; use, application, arrangement, preparation; erecting, constructing, building; junction, union, combination.” yójana-gandhā, “diffusing scent or fragrance to the distance of a Yojana.” yójana-parṇi, “Rubia Munjista.” yójana-bāhn, “having arms a Yojana long, name of Rāvaṇa.” yójana-bhāj, “effective at the distance of a Yojana.” yójana-vallikā or yójana-valli, “Rubia Munjista.” yójana-ṡata, “a hundred Yojanas.” yojanīya, “to be joined or united with; to be used or employed; to be grammatically corrected or arranged; it is to be connected with or thought of in connection with.” yojayitavya, “to be joined or connected or furnished with; to be made use of or chosen or selected.” yojayitṛi, “one who joins or connects; a setter.” yojita, “yoked, harnessed; used, employed, applied, performed; undertaken, begun; appointed to, charged with; tied or fastened to, put or placed in; joined, connected, put together, arranged, composed.” yojitṛi, “one who joins or unites or connects.” yojya, “to be joined or united, to be fixed on or directed to; to be appointed to or entrusted with; to be used or employed or set to work; to be pronounced or uttered.” yauktika, “suitable, proper, fit, logical, reasonable; connective, binding; usual, customary.” yauga-mdhara, “relating to Yugaṃ-dhara.” yauga-ṃ-dharāyaṇa, “of a minister of king Udayana; relating to Yaugaṃdharāyaṇa.” yauga-ṃ-dhari, “a prince of the Yugaṃ-dharas.” yauga-padya, “simultaneousness, yauga-padyena, “simultaneously, together.” yauga-varatra, “equal to yuga-varatrāṇām samūhaḥ.” yaugika, “useful, applicable; belonging to a remedy; connected with or suiting the derivation, having an etymological meaning.” yaugika-rūḍha, “which has both an etymological and a conventional meaning.” yaugika-tva, “accordance with its derivation or etymology.” a-yāvana, “not causing to mix or to unite.” anu-yukta, “ordered, enjoined; asked, inquired; examined, questioned; reprehended.” anu-yuktin, “one who has enjoined, examined.” anu-yugam, “according to the Yugas or four ages.” anu-yoktṛi, “an examiner, inquirer, teacher.” anu-yoga, “a question, examination; censure, reproof; religious meditation.” anu-yogin, “combining, uniting; connected with; questioning.” anu-yojana, “question, questioning.” anu-yojya, “to be examined or questioned; to be enjoined or ordered; censurable; a servant, agent, delegate.” á-prayukta, “not used or applied; unsuitable.” á-prayukta or á-prayuktva, “unusualness (of expressions).” a-prayoga, “non-application; the not being in use.” a-prayojaka, “not causing or effecting; aimless.” abhi-yuṅkte, “to put to (as horses to a carriage) for a special purpose; to summon, invite to; to order, charge with; to encounter, attack, assail; to accuse of; to undertake, apply to, make one’s self ready to.” abhi-yukta, “applied, intent on; diligent, versed in; appointed; attacked, assailed; blamed, rebuked; (in law) accused, charged, prosecuted, a defendant.” abhi-yùj, “an assailant, enemy.” abhi-yujyamāna, “(in law) being persecuted.” abhi-yoktavya, “to be accused or prosecuted.” abhi-yokṛi, “assailing, attacking.” abhi-yokṛitā, “an enemy; (in law) a plaintiff, claimant, pretender, accuser.” abhi-yoga, “application; energetic effort, exertion, perseverance in, constant practice; attack, assault; (in law) a plaint, a charge, accusation.” abhi-yoga-pattra, “a petition or writing of complaint.” abhi-yogin, “intent upon, absorbed in attacking; (in law) accusing; a plaintiff, prosecutor.” abhi-yogya, “assailable.” abhi-yojana, “putting to (as horses) subsequently.” abhi-yojya, “assailable.” aʹ-yukta, “not yoked; not harnessed; not connected, not united; not added, not joined; not applied or made use of; not attentive, not devout; not suited, unfit, unsuitable; not dexterous, silly.” aʹ-yukta-kṛit, “committing wrong acts.” aʹ-yukta-cāra, “who does not appoint spies.” aʹ-yuktā, or aʹ-yuktva, “the not being used, the not being suitable.” aʹ-yukta-padârtha, “the sense of a word not given but to be supplied.” aʹ-yukta-rūpa, “unfit, unsuitable.” a-yukti, “unsuitableness, unreasonableness, want of conformity.” a-yukta, “applied in an unsuitable way.” a-yuga, “not a pair, one.” ayugârois, “having odd, flames, fire.” a-yugapad, “not at once, not simultaneously.” a-yugapad-grahaṃa, “apprehending gradually and not simultaneously.” a-yugapad-bhāva, “non-simultaneousness, successiveness.” a-yoga, “separation, disjunction; separation from a lover; unfitness, unsuitableness, nonconformity; impossibility; inefficacy of a remedy; medical treatment counter to the symptoms, non-application or mis-application of remedies; vigorous effort, exertion; inauspicious conjunction of planets.” a-yoga-kshema, “no secure possession of what has been acquired, no prosperity.” a-yoga-vāha, “(sounds) which occur (in the actual language) without being given (by grammarians) together with (the other letters of the alphabet).” a-yogya, “unfit, unsuitable, useless; incapable, not qualified for; not adequate to, not a match for.” a-yogya-tā or a-yogya-tva, “unfitness, unsuitableness.” ā-yuyujrè, “to yoke or join to; fasten; to accommodate with; to appoint.” ā-yojayati, “to join together; to form, constitute.” ā-yukta, “joined with, united, applied to; appointed, charged with; burdened with, slightly joined.” ā-yuktas, “a minister, an agent or deputy.” ā-yùj, “uniting, joining.” ā-yoga, “a yoke or team of draft animals; appointment, action, the performance of an action; ornament, decoration; swarm; presenting or offering flowers, perfumes; a shore or bank; a quay to which boats are attached.” ā-yojana, “am, junction, combination; collecting; bringing or carrying near, fetching.” ā-yojita, collected together, brought into connexion.” upa-yukta, enjoyed, eaten, consumed; employed, applicable; suitable, fit, appropriate, useful; proper, right; serviceable; worthy.” upa-yoktavya, “to be employed; to be enjoyed.” upa-yoktṛi, “one who employs; one who enjoys (food).” upa-yoga, “employment, use, application; enjoyment, consuming, taking; any act tending to a desired object; an engagement, compact, agreement; use, fitness.; acquisition (of knowledge); good conduct, observing established practices.” upayogin, “serving for use or application, suitable, fit, useful, convenient; appropriate; favourable, propitious; using, employing; touching, in contact with.” upa-yogya, “to be employed or used.” upa-yojana, “the act of harnessing; a team.” kárma-yuga, “the Kali-yuga.” kárma-yoga, “performance of a work or business.” káli-yuga, “the Kali age.” catúr-yukta, “drawn by 4 (horses or oxen).” catúr-yuga, “the 4 Yugas.” catúr-yùj, “put to (as oxen) in a yoke of 4.” tri-yukta, “(a cart) drawn by 3.” tri-yugá, “3 generations; appearing in the first 3 Yugas.” tri-yugma, “possessing 3 pairs.” tretā-yuga, “the triads age.” daitya-yuga, “an age of the Daityas or demon.” daiva-yuga, “an age of the gods.” daiva-yoga, “juncture of fate, fortune, chance.” dhárma-yukta, “righteous; accordant with the law.” dhárma-yuga, “age of religion, the Kṛita-yuga.” ni-yauti or ni-yuυáti, ni-yaute, “to bind on, fasten; to bring near, procure, bestow.” ni-yavá, “compact order, continuous line or series.” ni-yút, “team of horses; series of words, verses, a poem.” ni-yúd-ratha, “one whose car is drawn by a team of horses.” ni-yuta, “fixed, fastened; a very high number, generally a million.” ni-yunakti, ni-yuṅkte, “to bind on, tie or fasten to; to tie to the pole of a carriage; to place in front; to join, put together.” ni-yojayati, “to harness, put or tie to; to set or lay; to enjoin, urge, impel, coerce, appoint or instal as, direct or compel or request or command to.” ni-yuktuka, “appointed, elected, placed in authority.” ni-yukti, “injunction, order, command, charge, office.” ni-yujya, “having joined or attached or harnessed or appointed.” ni-yoktavya, “to be placed in or put to.” ni-yoktṛi, “one who joins or fastens or attaches.” ni-yoga, “tying or fastening to; employment, use, application.” ni-yoga-karaṇa, “making a command, commanding.” ni-yoga-kṛit, “executing another’s command.” ni-yoga-pāṡa, “the trace on a carriage.” ni-yoga-prayojana, “the object of any appointment, authorized act or duty.” ni-yoga-vidhi, “the form of appointing to any act or duty.” ni-yogin, “appointed, employed; a functionary, official, minister.” ni-yójana, “the act of tying or fastening.” ni-yojayitavya, “to be appointed or directed to; to be punished with.” ni-yojita, “put, placed, laid (jewel).” ni-yojya, “to be fastened or attached to.” prati-yauti, “to tie to, bind, fetter.” prati-yuta, “tied to, bound, fettered.” prati-yuvana, “repeated mixture.” prati-yunakti, prati-yuṅkte, “to fasten on, tie to; to pay back.” prati-yojayati, “to fix on, adjust.” prati-yoga, “resistance, opposition, contradiction, controversy; an antidote, remedy.” prati-yogin, “an adversary, rival; any object dependent upon another and not existing without it.” prati-yojayitavya, “to be fitted with strings.” prayoga, “joining together, connection, position, addition (of a word); hurling, offering, presenting, undertaking, beginning, commencement; application, employment.” rāga-yuj, “a ruby.” kshaya-yukta, “ruined (a prince).” kshaya-yukti, “necessity or opportunity of destroying.” kshaya-yoga, “necessity or opportunity of destroying.” dru-upayukta, “wrongly applied.” ud-yukta, “undergoing, undertaking; prepared or ready for, zealously active, labouring for some desired end.” ud-yugá, “a particular disease.” ud-yuj, “endeavour, striving after.” ud-yoga, “the act of undertaking anything, exertion, perseverance, strenuous and continuous endeavour; active preparation.” ud-yoga-parvan, “name of the fifth book of the Mahabharata; also, of a section of the fifth book (chapters 45-47) of the Rāmāyana.” ud-yoga-samartha, “capable of exertion.”udyogin, “one who makes effort, active, laborious, persevering, energetic.” ud-yojita, “excited, raised, gathered (as clouds).”