Sanskrit sárva (99)
Monier-Williams’ A Sanskrit-English Dictionary says Sanskrit word sárva means “whole, entire, all, every, every one, all, everything, of all sorts, manifold, various, different, altogether, wholly, completely, in all parts, and everywhere.” Further, it indicates ‘not any,’ ‘no,’ ‘none,’ or ‘not everyone,’ and ‘not everything’ in negative cases. He also says it is etymologically related to other Indo-European languages. It includes Greek ὅλος (ólos) for ὁλϝος (olϝos) and Latin salvus. However, it traces its origin to the Tamil root iṟai. This iṟai changes into sárva in Sanskrit through the transformation of iṟai > ciṟai > sar > sárva. The following words, related to Sanskrit sárva, also originate from Tamil iṟai.
sarve′pi, “all together.” sarvaḥ ko′pi, “every one so ever.” sarveṇa, “completely.” sárvas, “name of Ṡiva, of Kṛishṇa, of a Muni.” gavaṃ sarvam, “all that comes from cows.” sárva-kara, “maker of all; name of Ṡiva.” sárva-karman, “all kinds of works or rites or occupations; containing all works; one who performs all acts; name of Ṡiva; of a son of Kalmāsha-pāda.” sárva-karma-saha, “equal to all kinds of works.” sárva-karma-kārin, “performing all kinds of works.” sárva-kāñcana, “wholly of gold.” sárva-kāma, “all kinds of desires; wishing everything; fulfilling all wishes; possessing everything wished for; name of Ṡiva; of a son of Ṛitu-parṇa; of an Arhat.” sárva-kāma-gama, “going or moving wherever one wishes.” sárva-kāma-da, “granting all desires, name of Ṡiva.” sárva-kāma-dugha and sárva-kāma-duh, “yielding everything wished for (like milk).” sárva-kāma-maya, “full of wishes.” sárva-kāma-vara, “best of all objects of desire, name of Ṡiva.” sárva-kāma-samṛiddha, “amply stocked with all desired objects, fulfilling every desire.” sárva-kāmin, “fulfilling all wishes, acting entirely according to one's wish, having all desired objects.” sárva-kāla and sárva-kālam, “at all times, always (with na, never).” sárva-kāla-prasāda, “propitious at all seasons, name of Ṡiva.” sárva-kāla-mitra, “a friend at all times.” sárva-kāla-vicārin, “always irresolute.” sárva-jana and sárva-jana-tā, “every person.” sárva-jana-priya, “dear to everyone.” sárva-jña, “all-knowing, omniscient (said of gods and men, especially of ministers and philosophers; a Buddha; an Arhat (with jainas); name of Ṡiva; of various men.” sárva-jñā, “name of Durga, of a Yogini.” sárva-jña-jñānin, “thinking one's self omniscient.” sárva-jña-tā and sárva-jña-tva, “omniscience.” sárva-jña-mānin, “equal to sárva-jña-jñānin.” sárva-jñârdha-ṡarīriṇī, “name of Umā.” sárva-tantra, “all doctrines; universally acknowledged, admitted by all schools (as a philosophical principle); one who has studied all the Tantras.” sárva-tantra-maya, “containing all doctrines.” sárva-tantra-siddhânta, “a dogma admitted by all systems.” sárva-tejas, “all splendor; name of a son of Vyushṭa.” sárva-tejo-maya, “containing all splendour, all glorious; containing all power.” sárva-deva, “all the gods.” sárva-deva-tā-maya, “containing all deities.” sárva-deva-maya, “comprising or representing all gods; name of Ṡiva.” sárva-deva-mukha, “mouth of all the gods, name of Agni.” sárva-deva-hutâṡana, “eating the sacrifice designed for all gods, name of Agni.” sárva-devâtmaka or sárva-devâtman, “having the nature of all gods, containing all gods.” sárva-devêṡa, “lord of all gods (Ṡiva).” sarva-devīmayī, “containing or representing all goddesses.” sárva-nāṡa, “complete loss; destruction of everything, complete ruin.” sárva-nāṡam′√kṛi, “to lose everything.” sárva-pati, “a lord of everything.” sárva-bīja, “the seed of everything.” sárvajin, “containing all seed.” sárva-ratna, “having all gems, name of a minister of king Yudhi-shṭhira.” sárva-ratnā, “name of a Ṡruti.” sárva-ratna-maya, “made up of all (kinds of) jewels; entirely studded with jewels.” sárva-ratna-samanvita, “possessed of all jewels.” sárva-rūpin, “having or assuming all forms.” sárva-loka, “the whole world; the whole people; every one; all beings.” sárva-loka-kṛit, “Universe-maker, name of Ṡiva.” sárva-loka-guru, “name of Vishṇu.” sárva-loka-pitāmaha, “progenitor of all creatures, name of Brahma.” sárva-loka-prajāpati, “father of the Universe, name of Siva.” sárva-loka-bhayaṃ-kara, “intimidating to the whole world.” sárva-loka-bhṛit, “supporting the whole world (said of Ṡiva).” sárva-loka-maya, “containing the whole world.” sárva-loka-mahêṡvara, “name of Ṡiva, of Krishṇa.” sárva-loka-vid, “acquainted with all worlds.” sárva-lokântarātman, “the soul of the whole world.” sárva-lokêṡa, “lord of the whole world, name of Krishna.” sárva-lokêṡvara, “name of Brahma.” sárva-vid, “all-knowing, omniscient, the supreme being, the sacred syllable Om.” sárva-vitva, “omniscience.” sárva-ṡūnya, “completely empty, thinking everything non-existent.” sárva-ṡūnya-tā and sárva-ṡūnya-tva, “complete void; the theory that everything is non-existent.” sárva-ṡūnya-vādin, “an adherent of that theory, nihilist.” sárva-siddhi, “accomplishment of every object, universal success, entire proof, complete result.” sarvâṇga, “the whole body, all the limbs, all the Vedâṅgas.” sarvâṇgī, “entire or perfect in limb; complete, name of Siva.” sarvâṇgam, “in all respects, exactly.” sarvâṇga-bhaṅga, “entire collapse.” sarvâṇga-yoga-dīpikā, “name of a work.” sarvâṇga-rūpa, “name of Ṡiva.” sarvâṇga-sundara, “beautiful in every member, completely beautiful.” sarvâṇgarasa, “whose essence is good for all the limbs; a particular drug or medicament.” sarvâstra, “having all weapons.” sarvâstrā, “name of one of the 16 Jaina Vidyā-devīs.” sarvâstra-vid, “knowing or skilled in all weapons.” sārva, “(from sarva) relating to all, fit or good for all; general, universal; a Buddha or a Jina.” sārva-karmika, “(from sarva-karman) fit for all actions.” sārva-kāma, “(from sarva-kāma) designed for one who wishes for all things.” sārva-kāmya, “fulfilment of every desire.” sārva-kālika, “belonging to all times, suited to all seasons, everlasting.” sārva-guṇika, “(sarva-guṇa) endued with every good quality or excellence.” sārva-vedasa, “one who gives away all his wealth at a sacred rite.” sārva-vedasam, “the person’s entire property.” sārva-vedakshiṇa, “(a sacrifice) at which one’s whole property is given away as a fee to Brāhmans.”